<?xml version="1.1" encoding="utf-8"?>
<article xsi:noNamespaceSchemaLocation="http://jats.nlm.nih.gov/publishing/1.1/xsd/JATS-journalpublishing1-mathml3.xsd" dtd-version="1.1" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><front><journal-meta><journal-id journal-id-type="publisher-id">LNE</journal-id><journal-title-group><journal-title>Lecture Notes in Education, Arts, Management and Social Science</journal-title></journal-title-group><issn>TBA</issn><eissn>2705-053X</eissn><publisher><publisher-name>WHIOCE PUBLISHING PTE. LTD.</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.18063/LNE.v4i2.1518</article-id><article-categories><subj-group subj-group-type="heading"><subject>Article</subject></subj-group></article-categories><title>Research on the Local Reconstruction and Contemporary Transformation of Chinese Literary Classics: A Case Study of the Wu Opera Three Times' Beating the White Bone Demon</title><url>https://artdesignp.com/journal/LNE/4/2/10.18063/LNE.v4i2.1518</url><author>ZhangWei</author><pub-date pub-type="publication-year"><year>2026</year></pub-date><volume>4</volume><issue>2</issue><history><date date-type="pub"><published-time>2026-02-26</published-time></date></history><abstract>In the early Qing Dynasty, Li Yu proposed in&amp;nbsp;Occasional Notes with Leisure Motions&amp;nbsp;that "changing the tune means changing the old tune into a new one. Change brings freshness, while unchanged leads to staleness; change brings vitality, while unchanged results in rigidity[1]". Its core emphasizes that artistic creation should not be rigidly constrained by ancient methods, but should innovate on the basis of inheritance, endowing tradition with contemporary vitality[2]. Six hundred years later,&amp;nbsp;Three Times' Beating the White Bone Demon&amp;nbsp;created by the Zhejiang Wu Opera Art Research Institute, with its creative transformation of the classic masterpiece, confirms the contemporary value of this aesthetic proposition[3]. This paper puts forward the core concept of "local reconstruction", and holds that the success of the play is not a simple formal innovation, but a systematic aesthetic reconstruction of&amp;nbsp;Journey to the West&amp;nbsp;based on the artistic characteristics of Wu Opera itself.&amp;nbsp;</abstract><keywords>Wu Opera,classic adaptation,local reconstruction,contemporary transformation,opera aesthetics</keywords></article-meta></front><body/><back><ref-list><ref id="B1" content-type="article"><label>1</label><element-citation publication-type="journal"><p>[1] Li Y, 2019, Random Notes on Leisurely Interests. Yunnan People&amp;rsquo;s Publishing House.
[2] Geertz C, 2016, Local Knowledge: Essays in Interpretive Anthropology. Commercial Press.
[3] Fu J, 2021, An Appreciation of Chinese Opera. Peking University Press.
[4] Wang AQ, 2020, A Theory of Aesthetic Categories in Chinese Opera. Culture Publishing House.
[5] Liu Z, 1997, Chinese Folk Culture of Mulian. Bashu Publishing House.
[6] Xu HT, 2010, A History of Zhejiang Opera. Hangzhou Publishing House.
[7] Zhu HB, 2021, A Critical Study of Journey to the West. Shanghai Sanlian Bookstore.
[8] Zheng CY, 2004, Traditional Culture and Classical Opera. Hunan People&amp;rsquo;s Publishing House.
[9] Xie BL, 2006, A History of Contemporary Chinese Opera Literature. Higher Education Press.
[10] Hu Z, 2018, Stage Design. Shanghai People&amp;rsquo;s Fine Arts Publishing House.</p><pub-id pub-id-type="doi"/></element-citation></ref></ref-list></back></article>
